Over at Ancient Hebrew Poetry there is a fascinating conversation going on about hermeneutics and the "plain sense" meaning of scripture. The context is a post about complementarianism/egalitarianism, but I found the general conversation in the comments about the "plain sense" meaning to be much more interesting.
A friend of mine pointed to a great video about proselytizing. The short form of it is that if you believe that salvation is in Jesus, and you don't proselytize, how much must you hate someone?
I have problems proselytizing. In fact, most of the big issues that I care most deeply about I don't wind up following through with (faith in Christ and abortion to be two big ones). I'm not quite sure why that is. The way I justify it to myself (rightly or wrongly) is that the problems are usually bigger than a short-and-quick interaction will be able to solve, and that the surface solutions to those problems (i.e. proselytizing and political campaigning or picketing) aren't necessarily long-term solutions to the problem. Especially in the case of proselytizing, since ours is a culture that knows about Jesus already, I'm always unsure whether my particular contribution in the form of proselytizing will be helpful rather than hurtful.
So, with regards to the big issues, I often feel, well, stuck. Everybody knows what Christianity is, and everyone knows the arguments against abortion. And yet, the world (at least the US) seems to be going a different direction. With proselytizing, I feel like I'll just be one more added to the "crazies" category as a reason for people not to be a Christian.
The way I've handled it to this point is to simply be a Christian and try to follow Jesus, and not hesitate to make Christ the center of my decision-making (this doesn't always happen, but indeed it is a goal), and so hopefully Christ will speak through me to people for whom actually talking might be less than helpful. In addition, it is my hope that with this blog (among other things) I might help bring the Church back to its foundations, so that we can all live as a public witness to this world again.
Should I be proselytizing? Probably. But I just feel stuck.
A Few interesting conversations going on:
Emergent Village argues against Sola Scriptura.
Here is an excellent post on the argument between the "faith of Christ" vs. "faith in Christ" question. The argument is that πιστεως χριστου is a larger, more-encompassing term than either of those translations. Instead, "the Christ Faith" should be preferred (perhaps, to use a slight anachronism, "Christianity" is a proper translation).
Art has led me into covetousness.
Here is an interesting interview with an Evolutionary Creationist. As is often the case, I just didn't the feeling that he "got" what either Intelligent Design or Creationism were all about. In the first case, he criticized Intelligent Design for not having a theory of origins. Of course, the reason for that is because Intelligent Design is a theory of causation, not origins! He then criticized Creationism, but failed to engage in its cornerstone - flood geology and its relationship to Genesis 6-9. Now, the real interesting thing is that Young-Earth Creationism was actually one of the things which caused him to be saved! As I said, it's a very interesting interview, well worth your time.
Here is a very interesting review of the Creation Museum. Based on who it is who is reviewing the museum, I'll count it as extremely positive. I ran across this when it first came out, but then never could find it again. Basically, the reviewer was expecting to find the Creation Museum to be put together by people who didn't know science. He found out that he was wrong - they knew the science better than he did, and their explanations of their reasoning was based on modern postmodern philosophy. He didn't convert or anything, but you can see how, despite his extreme annoyance with YEC, the beginnings of some respect start to show through.
This looks like a great conference, but its on the wrong side of the pond.
Also a great post about the Judeo-Christian historical metanarrative.
Wade Hodges made an interesting post about the righteousness of the Pharisees, but I think he has it exactly backwards.
I'll have to disagree here, because Jesus was explicit about the Pharisees' problem. At various time, Jesus offered these criticisms of the Pharisees:
Jesus's criticism of the Pharisees was absolutely NOT that they were too focused on scripture, it was that they weren't focused enough, and instead were too focused on themselves. They used scripture as an excuse for doing/believing what they wanted to do, instead of listening carefully to what scripture was saying.
The discussion about "We keep it simple, we follow the Bible" was almost nonsensical. It's a matter of epistemological priority - how would we know what Jesus said to follow Him if we didn't follow the Bible? In fact, I have seen it happen that many try to put words and meanings into Jesus' mouth which clearly are not Biblical. I think this is a better representation of a modern Pharisee - someone who uses Jesus as leverage to get what they want, self-justify their attitudes/actions, feel good about themselves, and live righteously according to their own self-determined standard of righteousness, rather than submitting to scripture and what scripture says about Jesus and the community of faith.
This happens from both liberal and conservative ends - conservatives can hold too tightly to traditions which have arisen (which may have even made sense at the time) but which are non-Biblical, and elevated those traditions above scripture's commands. Liberals tend to take their own sense of morality (whatever it is), then make a general feel-good argument about the kind of things Jesus would do (without actually studying the scriptures to see if this is true), and then claim Jesus' authority for their own beliefs and actions.
I think these are the modern representatives of the Pharisees - those who favor human tradition and knowledge above God's revelation.
I actually think that this post of Wade's is a bit Pharisaical itself - he could have easily spent the time to study what it is that Jesus did or said about the Pharisees, and then followed Jesus, but instead decided to use Jesus as a means of attacking people and ideas that he himself finds disagreeable.
I have just submitted a paper for my Christianity in the United States class on the emergence of two groups from early 20th century fundamentalism, which I classify as the Evangelical Middle and the Evangelical Right. I give a short review of their historical and intellectual developments. I have also added an addendum for my friends and blog readers in which I give the reasons why I consider myself part of the Evangelical Right and not the Evangelical Middle.
The paper is in PDF format - download it here. Let me know if you have problems downloading it. If I get time, I might post some summaries of different parts of the paper.